The Word the Spirit Gives

Just as we read the Scripture figurally, the Spirit reads us figurally. That is to say, just as we read Scripture in light of the full revelation of divine truth in Jesus Christ, the Spirit reads us in light of our full and true reality ‘in Christ’ as well. This, however, is the important difference: the Spirit reads our lives and identities infallibly, in light of the divine Truth whose Spirit he is. The Spirit’s reading of our lives peels back layers of self-deception, conscious or otherwise; his word pierces through to the heart of what matters. This piercing truth, the Spirit’s reading of our lives, our identities and our purpose, is given to us in Spirit-given words, or better, in the Word the Spirit gives.

In 1 Cor. 12:8, Paul speaks of “a word of wisdom (λόγος σοφίας)” and “a word of knowledge (λόγος γνώσεως)” given by the Spirit. The “word of wisdom” generally reveals something of God’s purpose for a particular human life or church community, whereas the “word of knowledge” reveals something particular about a person or community, a significant fact the Spirit uses to convict or encourage. When the Spirit gives these “to one” or “to another,” in order for them to speak this word to a third, he is revealing — drawing back the veil on something hidden. It is a word whose significance is sometimes known only to God and the third person or community; the person delivering the word is a mere messenger.

The Spirit casts this light on our lives or the life of the Church (by means of this charismatic gift) by receiving a word from Christ and delivering it to us. As Jesus himself tells us, the Spirit “will take what is mine and declare it to you” (John 16:14). The word the Spirit gives is from the Word himself. This is seen on a grand scale in the biblical “words” delivered to the seven churches of Revelation from Christ when John was “in the Spirit on the Lord’s day” (1:10; 2:1-3:22). But it is also seen in each of our lives as the Spirit gives, “to one” or “to another,” words that reveal how we really stand ‘in Christ’ — words that lay us breathtakingly bare to ourselves, and reduce us to tears of joy, or of sorrow, before him.

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